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FEBRUARY
2005
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1
John 2:28 And now, little children, abide in him; that, when he shall
appear, we may have confidence, and not be ashamed before him at his
coming.
Shame.
Guilt. Embarrassment. Those are the words that are used in most
dictionaries to define being ashamed. John warns those he loves to abide
in the Lord so that they won’t be ashamed when the Lord comes. Abiding
in the Lord involves keeping the Lord’s commandments (1 John 3:24).
Keeping the commandments means that we guard them even when we have
failed to do them. That would mean that we defend them even when we don’t
understand them or when they would condemn us. The first time we
actually kept the commands (in the sense of guarding them) was when we
confessed that as sinners we couldn’t keep them (in the sense of doing
them). When we confess our sins, we are guarding or keeping the
commandments since instead of ignoring them we have allowed them to be
our standard of behavior. If we violate the speed limit and are caught
we can acknowledge that the speed limit is right and that we should have
slowed up. That is keeping the commandment. Another option is to argue
that the speed limit is unreasonable and to justify ourselves. That is
not keeping the commandment. In the book of 1 John, the commands that a
Christian must guard are the commands to believe on the Lord Jesus
Christ and to love one another (1 John 3:23). Not loving one another
would be illustrated by Cain who murdered his brother and that simply
cannot be the character of a Christian. One who hates or kills with
premeditation is not guarding the truth that we are to love one another.
This kind of person isn’t one who made a mistake and confesses that
mistake, this kind of person is simply not a Christian at the time of
committing such an act according to John (1 John 3:15).
Early
Christians expected the Lord to return at any time. Some of the
Christians at Thessalonica were so confident that the Lord was about to
return that they weren’t even working. Paul told them to get back to
work and if they wouldn’t work they shouldn’t eat. A lot of time has
passed since then, and now there is a distinct possibility that when the
Lord returns for the church, which is the first stage of His second
coming, that we who are alive and remain unto the coming of the Lord (1
Thessalonians 4:15) will be surprised by His coming. If His coming
surprises us, it may also embarrass us.
Normally,
we are embarrassed when we are caught doing something that we shouldn’t
be doing. But we can also be embarrassed when we are caught not doing
something that we are supposed to be doing. I suspect that when the Lord
returns both things are going to happen to many of us. Since almost
nothing really embarrasses us today, I won‘t mention the things that
we do that should embarrass us if the Lord were to come while we were
doing them. However, we wouldn’t be embarrassed if the Lord were to
return while we were at the Lord’s supper remembering Him. We wouldn’t
be embarrassed if we were busy preaching the Gospel when He returned. We
wouldn’t be embarrassed if we were on our knees praying with our
families.
Wouldn’t
it be nice to be profitably occupied with the Lord and His work when the
trumpet sounds (1 Corinthians 15:51-52)? That would be a victorious
finish to this life, and would allow us to meet the Lord with confidence
rather than with shame when He comes to take us home.
Week
of February 6, 2005
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John
14:3-6
And
if I go and prepare a place for you, I will come again, and receive you
unto myself; that where I am, there ye may be also. And whither I go ye
know, and the way ye know. Thomas saith unto him, Lord, we know not
whither thou goest; and how can we know the way? Jesus saith unto him, I
am the way, the truth, and the life: no man cometh unto the Father, but
by me.
How
can we know the way? Usually a person who does not know the way is
either already lost or about to get lost. To avoid being lost, a person
who does not know the way needs a map or a person who knows the way.
We
were in Kansas City a number of years ago. After visiting friends and
taking in a Bible conference, we were filling up with gas on Monday
morning. One of our friends had come with us in his car to the filling
station. I asked him for directions back to Interstate 35 and he wouldn’t
give them to me. All he said was “follow me.” He told us that when
he pulled to the side of the road, we should keep on going straight
ahead and we would be on I 35. That was the easiest trip out of Kansas
City I have ever made. We came to places where I would have turned but
he didn’t. We came to places where I would have gone straight ahead
but he turned. But I knew that he knew the way, so I trusted him and
followed him. Shortly, he pulled over and we were on I 35.
In
spiritual things, it is nice to have a map. We have one in our Bible. If
we know where we want to go and if we know where we are, the map shows
us the road in between. Most of us have trouble with the map because we
believe we are starting our trip saved when in fact we are starting our
trip lost so nothing makes sense to us. There is nothing wrong with the
map, we just need to get our starting point located. Sometimes we need
to ask questions in order to get located. Most people who ask
directions, ask them of people who are as lost as they are and the
directions they get are bad. There is a better way and that is to follow
the Lord. Following Him requires us to trust Him since sometimes His way
doesn’t seem right even though it is.
The
Lord came from heaven and went to heaven. He is knowledgeable about the
way. He knows we are lost and confused by nature so He says that we will
have to trust Him if we are going to find our way. His path included the
cross where He died for our sins. When we follow Him by faith and we end
up with people disagreeing with us and even persecuting us, we assume we
are on the wrong road. But the Lord says in Luke 9:23, “If any man
will come after me, let him deny himself, and take up his cross daily,
and follow me.” The road may not look right, but if we trust the Lord
and follow Him, we can’t help but be on the right road. We will be as
sure of getting to heaven as I was of getting to I 35 in Kansas City. In
order to follow the Lord, we have to believe that His way is the right
way and the only way. We have to trust Him when He says that no one
comes to the Father except by Him. By dying, He constructed the road. By
giving us the Bible, He has provided a road map. By setting an example
of faith when He said, “Father into thy hands I commit my Spirit (Luke
23:46),“ He has showed us what trust means. Getting to heaven is a
piece of cake once we find out we are lost and come to rely fully on the
work and person of the Lord Jesus Christ. We will follow Him only when
we trust Him. When we follow Him, He will not lead us astray.
Week
of February 13, 2005
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John
15:5 I am the vine, ye [are] the branches: He that abideth in me, and I
in him, the same bringeth forth much fruit: for without me ye can do
nothing. {without me: or, severed from me}
I
think we need to face the fact that we do a lot of things without the
Lord. We shouldn’t but we do. So what does He mean when He says, “without
me ye can do nothing?” Since He is talking about a grape vine bearing
fruit, obviously He is saying that a branch in the vine is unable to
bear fruit when it is severed from the vine. What is the fruit in this
passage? Love and joy seem to be prominent in this discourse. It would
seem that one who abides in the vine, abides in the Lord’s love, which
leads to loving one another, which gives us joy.
In
the passage, the Lord loved sacrificially. He loved us so much that he
laid down His life for His friends. Verse 17 is a command to love one
another. Apparently this is not natural. But if we abide in the Lord,
the result (or fruit) will be love for one another In addition, the Lord
answers the prayers of those who have His Word abiding in them (v 7).
Having His Word abide in us would seem to be necessary if we are to
abide in Him. Does He respond positively to any prayer or is it
possible, that when we have His Word abiding in us and keep His
commandment (to love one another), that we will be praying for the
blessing of others and that those are the prayers that He delights to
answer?
Judas
was a branch that did not bear fruit and he was taken away. Peter was a
branch that bore fruit but that needed pruning so he could bear more
fruit. The Jews thought that being connected to Israel brought blessing
but the Lord makes it clear that Israel was not the vine, He was. Being
connected to the Lord is what produces fruit and in this case that fruit
is love for one another and the joy that results from that sacrificial
love.
Oh
yes, there are probably things that I can do without the Lord’s help.
But love in the Scriptural sense is not one of them. That becomes
obvious when we see the human race destroying one another rather than
helping one another. Even Christians are constantly dividing and
fighting. Right now the big issue is music, a topic that surely gets
less press in the New Testament than many other important doctrines that
we tend to ignore so that we can get along. Doctrines like holiness,
separation, repentance, stewardship, leadership and headship are often
considered “nonessential“ doctrines but music is worth “fighting
for.”
Our
society is plagued with murder. Our world is plagued with war. We think
we can fix these things politically. But our attitudes toward one
another cannot and will not change when we are severed from the vine
which is Christ. It is natural to hate. It is unnatural but Christ-like
to love. I am convinced that the Lord is saying, “Without me ye cannot
love.“ In 1 John 4:19, we read, “We love him, because he first loved
us.” Some translations go so far as to say, “We love because He
first loved us.” An unsaved person is certainly not abiding in the
vine (because they have never been linked to Christ by faith) but it
appears from verses 3 and 4 that the Lord’s disciples and thus
Christians or saved people are being told of their need to remain
(continue or abide) in the vine in order to bear fruit.
When
one realizes that the evidence that we are “abiding in Christ” or
“abiding in the vine” is that we guard the truth that we are to love
one another, it sort of makes one wonder whether he has passed the test,
doesn’t it?
Week
of February 20, 2005
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Numbers
13:27-30 And they told him, and said, We came unto the land whither thou
sentest us, and surely it floweth with milk and honey; and this is the
fruit of it. Nevertheless the people be strong that dwell in the land,
and the cities are walled, and very great: and moreover we saw the
children of Anak there. The Amalekites dwell in the land of the south:
and the Hittites, and the Jebusites, and the Amorites, dwell in the
mountains: and the Canaanites dwell by the sea, and by the coast of
Jordan. And Caleb stilled the people before Moses, and said, Let us go
up at once, and possess it; for we are well able to overcome it.
The
Israelites were given the land, not because they were better or stronger
than those other nations who lived there, but so that God could have a
people through whom He could display His mercy. The original occupants
had rejected the Lord. God wanted to give it to those who would
appreciate it and who would appreciate Him. However, the Israelites
never possessed what they had been given.
When
the Israelites sent men to spy out the land, the spies realized that the
land had great potential but it also had great obstacles. Ten of the
spies saw the obstacles. Two of the spies saw the blessings and had
confidence that the God who had given them the land was the God who
would fight for them so that they could possess what was rightfully
theirs.
Their
are at least two applications that I see in this old testament picture
of new testament truth. One is that God is offering everyone salvation
through the faith in the death, burial and resurrection of Christ.
Everyone has the right to be saved by virtue of being born the first
time into this world. Not everyone can see beyond the obstacles to the
promised blessing and so not everyone possesses what is rightfully
theirs. Most of our work in preaching the Gospel is helping people
overcome their problems and objections so that they can receive God’s
promised blessing.
The
other application has to do with those of us who claim to be saved. We
have many great promises given to us from the Lord. But we have a
tendency to believe that our way works better than God’s way and so we
don’t really possess the spiritual land that God has provided for us
in Christ. We believe that we will be more effective witnesses to the
world if we are like the world instead of different from the world. Yet
the Lord has told us to separate from the world and to be holy (special,
clean and separated). We don’t believe that faith can still be
produced by the preaching of the Gospel (Romans 10:17). So we add altar
calls and sinners prayers and tell people that when they do these things
they are saved. They never find out that they are saved when the Lord
tells them that through His Word, not when we tell them that. We don’t
believe that the Gospel is free and should be made freely available. So
we charge for everything that we do “for the Lord” or at least beg
those to whom we are ministering to give to the ministry--something that
we never found done in the Bible. We train professionals and then hire
them to be shepherds when the Lord makes it clear that a hireling cares
for himself and not for the sheep (John 10:13). Then we wonder why we
are defeated instead of victorious.
I
personally struggle with the fact that we walk by faith and not by sight
(2 Corinthians 5:7). Until all else fails, I have trouble following
directions. That is why it seems to take three forevers to put together
a new gas grill and that is why we often find ourselves wondering why
life is a struggle. When God says that the land is mine, I ask, “Have
you seen those giants?” When the Lord gets frustrated and says, “Ok,
you can wander in the wilderness for forty years because you don‘t
believe that I will fight the enemy for you,” then I say, “Ok, I
will go fight those big boys,” and of course at that point, I lose the
battle. Someday, maybe I will learn.
Week
of February 27, 2005
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